Dr. Israr Ahmad discusses the Islamic ruling on property dealers charging fees from both the buyer and seller, or from both landlord and tenant. He asserts that taking fees from both sides is *haram* (forbidden). The dealer should only take a commission from one party to incentivize securing the best possible deal for that client, whether a lower rental price or a better sale price. This approach ensures fairness and ethical conduct in property transactions.

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The establishment of the Caliphate signifies the sovereignty of God and the end of human rule, which is considered the greatest form of idolatry. Until the Caliphate is re-established, shirk (associating partners with God) persists through human governance. True worship will only be possible when divine authority replaces earthly dominion, eliminating the foundation of shirk and establishing pure devotion to God.

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This lecture explores the importance of constant remembrance of God and the Beloved. It emphasizes focusing on every moment as potentially the last, urging listeners to dedicate each breath to seeking forgiveness and offering supplications. The speaker highlights a lack of genuine attention to spiritual matters and encourages a profound shift in perspective, advocating for complete devotion and surrender to the Divine. The discussion draws a parallel to Iqbal’s call for dismantling obstacles to spiritual enlightenment, suggesting a rejection of superficiality and a commitment to inner transformation.

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This lecture emphasizes the twin virtues of patience (sabr) and reliance on God (tawakkul) as fundamental principles for navigating life’s challenges. It stresses complete surrender to divine will, rejecting self-reliance on personal abilities, intelligence, or qualifications. True strength lies in enduring hardship with patience and placing unwavering trust in God’s plan. The core message advocates for abandoning dependence on one’s own efforts and instead, cultivating a complete and absolute trust in Allah for all outcomes.

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This lecture discusses the acceptance of repentance (tawbah) in extreme circumstances, such as terminal illness or imminent death. It clarifies that the door of repentance remains open until the final moments of life, but genuine repentance requires sincere, heartfelt emotion, not merely ritualistic recitation. The speaker emphasizes that denying someone the opportunity for repentance is inappropriate, as the Prophet Muhammad (peace be upon him) indicated its availability until death. The discussion also touches on the consequence of entering a state of unconsciousness, suggesting it may preclude the opportunity for repentance.

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This lecture dissects the phenomenon of self-deception and the inescapable truth of one's own character. It asserts that while individuals may silence external opposition, they cannot escape the internal reckoning of their conscience. The lecture emphasizes that the self-reproaching soul (nafs-e-lawwama) possesses an inherent awareness of an individual's true nature and limitations. Despite rationalizations, excuses, or justifications, the conscience persistently reveals one's authentic self, stripping away facades and exposing underlying realities. This internal assessment remains constant regardless of external presentations.

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